Bentota Tours

Bentota Tours wildlife, and safari, heritage, bird watching and adventure tours for individual, groups as well as to arrange any tour that you intend to fulfill your needs and your desire.
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wildlife, and safari, heritage, bird watching and adventure tours for individual, groups as well as to arrange any tour that you intend to fulfill your needs and your desire.

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Some days Kandy’s skies seem perpetually bruised, with stubborn mist clinging to the hills surrounding the city’s beautiful centrepiece lake. Delicate hill-country breezes impel the mist to gently part, revealing colourful houses and hotels amid Kandy’s improbable forested halo. In the centre of town, three-wheelers careen around slippery corners, raising a soft spray that threatens the softer silk of the colourful saris worn by local women. Here’s a city that looks good even when it’s raining.

And when the rain subsides – and it does with frequency and alacrity – Kandy’s cobalt-blue skies reveal it as this island’s other real ‘city’ after the brighter coastal lights of Colombo. Urban buzz is provided by busy spontaneous street markets and even busier bus stations and restaurants. History and culture are on tap, and 115km from the capital and at an altitude of 500m, Kandy offers a cooler and more relaxed climate.

Kandy served as the capital of the last Sinhalese kingdom, which fell to the British in 1815 after defying the Portuguese and Dutch for three centuries. It took the British another 16 tough years to finally build a road linking Kandy with Colombo. The locals still proudly see themselves as a little different – and perhaps a tad superior – to Sri Lankans from the island’s lower reaches.

Kandy is renowned for the great Kandy Esala Perahera, held over 10 days leading up to the Nikini poya (full moon) at the end of the month of Esala (July/August), but it has enough attractions to justify a visit at any time of year. Some of the Hill Country’s nicest boutique hotels nestle in the hills surrounding Kandy, and the city is a good base for exploring the underrated terrain of the nearby Knuckles Range.

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   Over a month ago

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   Over a month ago

Ancient City of Sigiriya
The ruins of the capital built by the parricidal King Kassapa I (477–95) lie on the steep slopes and at the summit of a granite peak standing some 180m high (the 'Lion's Rock', which dominates the jungle from all sides).
A series of galleries and staircases emerging from the mouth of a gigantic lion constructed of bricks and plaster provide access to the site.
Sigiriya is a unique witness to the civilization of Ceylon during the years of the reign of Kassapa I. The site of the 'Lion Mountain' was visited from the 6th century AD, by passionate admirers. The frescoes of Sigiriya inaugurated a pictorial style which endured over many centuries. The poems inscribed on the rock by certain of these admirers, and known as the 'Sigiri graffiti, ' are among the most ancient texts in the Sinhalese language, and thus show the considerable influence exerted by the abandoned city of Kassapa I on both literature and thought.
In the heart of Ceylon, the extraordinary site of Sigiriya, a lofty rock of reddish gneiss dominating, from a height of some 180m, the neighbouring plateau, has been inhabited since the 3rd century BC, as attested by the graffiti which proliferate in the grottoes and the shelters of the Buddhist monks. The fame of the 'Lion Mountain' is, however, due to one single factor: during a short period in the 5th century AD, a sovereign established his capital there. King Kassapa I (477-95), son of Dhatusena, only came to power after he had engineered the assassination of his father and had, briefly, dispossessed his brother.
Justly fearing the vengeance of the latter, Kassapa had a fortified palace built on the rock of Sigiriya which was reputed to be impregnable. However, it was there that he was defeated after a short but cruel battle in 495, following which he cut his throat. After the death of Kassapa, Moggallana returned the site of Sigiriya to the monks, thus condemning it to progressive abandonment. During the eleven years that Kassapa resided in Sigiriya, he created a residence of exceptional splendour and founded his capital there, impressive vestiges of which are still extant.
At the summit of the rock is the fortified palace with its ruined buildings, its cisterns and its rock sculptures. At the foot of the rock are the two quarters of the lower city which are defended by a massive wall: the eastern quarter (perhaps postdating the 5th century), which has not been sufficiently excavated, and the aristocratic quarter of the capital of Kassapa I, noteworthy for its terraced gardens embellished by canals and fountains, as well as for numerous monumental remains which have been disengaged from the forest which had invaded the ruins.
Halfway up the rock, within an inaccessible rocky shelter in the vertical wall of the western face are rock paintings which have brought universal acclaim to the site of Sigiriya - 'The Maidens of the Clouds', 21 non-identified female figures, comparable to the most beautiful creations of Ajanta.

   Over a month ago

Ancient City of Polonnaruwa

Polonnaruwa was the second capital of Sri Lanka after the destruction of Anuradhapura in 993. It comprises, besides the Brahmanic monuments built by the Cholas, the monumental ruins of the fabulous garden-city created by Parakramabahu I in the 12th century.
Polonnaruwa bears witness to several civilizations, notably that of the conquering Cholas, disciples of Brahminism, and that of the Sinhalese sovereigns during the 12th and 13th centuries. This immense capital created by the megalomaniac sovereign, Parakramabahu I, in the 12th century, is one of history's most astonishing urban creations, both because of its unusual dimensions and because of the very special relationship of its buildings with the natural setting. It is also a shrine of Buddhism and of Sinhalese history. The tooth of the Lord Buddha, a remarkable relic placed in the Atadage under Vijabayahu, was considered as the talisman of the Sinhalese monarchy: its removal by Bhuvanaikabahu II confirmed the decline of Polonnaruwa.

After the destruction of Anuradhapura in 993 by Rajaraja, Polonnaruwa, a temporary royal residence during the 8th century, became the capital. The conquering Cholas constructed monuments to their religion (Brahmnism), and especially temples to Shiva where fine bronze statues, today in the Museum of Colombo, were found. The reconquest of Ceylon by Vijayabahu I did not put an end to the city's role as capital: it became covered, after 1070, with Buddhist sanctuaries, of which the Atadage (Temple of the Tooth Relic) is the most renowned.

The apogee of Polonnaruwa occurred in the 12th century AD. Two sovereigns then proceeded to endow it with monuments. Parakramabahu I (1153-86) created within a triple-walled enceinte a fabulous garden-city, where palaces and sanctuaries prolonged the enchantment of the countryside. The following monuments date from this reign: the Lankatilaka, an enormous brick structure which has preserved a colossal image of Buddha; the Gal Vihara, with its gigantic rock sculptures which may be placed among the chefs-d'œuvre of Sinhalese art; the Tivanka Pilimage, where wall paintings of the 13th century illustrate the jataka (narratives of the previous lives of Buddha), etc. Nissamkamalla hastily constructed monuments that, although less refined than those of Parakramabahu I, were nonetheless splendid: the Rankot Vihara, an enormous stupa 175 m in diameter and 55 m high, is one of the most impressive; its plan and its dimensions are reminiscent of the dagabas at Anuradhapura.

After this golden age, Polonnaruwa underwent a century of difficulties, before its final decline. The city which was invaded by the Tamils and the Maghas, then reconquered in a precarious manner, was only periodically the capital before the end of the 13th century when it was captured in an assault by Bhuvanaikabuha II, who set up his government at Kurunegala.

   Over a month ago